“When you admit that life can be ruled by reason, the possibility for life is destroyed.”
Thus ends the first chapter of the brilliant second epilogue to Tolstoy’s masterpiece, War and Peace. What force pulls apart nations? Forges them together? What power moves a man to kill another man? The second epilogue is a very interesting essay on historical philosophy; but I think it also offers very interesting ideas that have nothing to do with power or government or war.
What force weaves two people together? What force tears them apart? What force brings them together again? Is it free will? Is it God? Is it some homogeneous combination of the two? Throughout the epilogue Tolstoy argues that the events of 1812 resulted not because of any great man or because of a special brilliance or genius, but because it simply had to happen. Not by one man’s will did men go to war and kill. Not by a brilliant tactitian or strategist was the war one, but by an innumerable series of events that had no resemblance to what was ordered by the generals.
Tolstoy talks all about the generals and the movements of armies, but for some reason he neglects to speak about all the threads of his story that had little to do with the army. The characters in his story could see into the future no more than we can. Their actions reflected what they believed would happen, and the things they did rarely managed to accomplish the goals they had in mind, but were in fact used toward ends which they could not comprehend at the time.
Events that seemingly destroyed their happiness at the moment turned out to be essential to ensuring their future happiness.
You can no more easily make someone love you than a general can make an army do such and such maneuver, winning such and such battle. When you examine it, when you wrestle with it, you realize that free will is the name history gives to irreducible causes. As Tolstoy says earlier in the epic:
” Absolute continuity of motion is not comprehensible to the human mind. Laws of motion of any kind become comprehensible to man only when he examines arbitrarily selected elements of that motion; but at the same time, a large proportion of human error comes from the arbitrary division of continuous motion into discontinuous elements”
You can’t just ask why or how Natasha ended up with Pierre, you have to ask why. They didn’t end up with each other because of Pierre, they didn’t end up with each other because of Natasha; I would be willing to say that if we were able to ask tolstoy why Natasha and Pierre ended up together, we would be told, “Because they had to”.
So the question becomes not “What force moves life forward?” but, “Where do we go from here? Where is God taking me now? How can I best align my actions and my feeble heart with the only will that matters, the will that moves history forward?”
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